Home » Posts tagged 'Muscat'
Tag Archives: Muscat
In Oman more than 80% of women could be mutilated – Results of a two-week field trip
Stop FGM Middle East, 3.2.2014. By Hannah Wettig
Oman is not on the map of countries where female genital mutilation is practiced. Neither the United Nations nor international NGOs have taken notice of FGM in the Gulf region – except Yemen. Yet, there are quite a number of reports about its existence in Oman and in most other countries on the Arabian Peninsula, some old from the 1960s, others are medical studies about cysts and other complications.
Stop FGM Middle East picked Oman for a first field trip to the Gulf region because of its relatively liberal political climate and the government’s concern for women’s rights.
Several Omani bloggers and journalists have written about FGM. The Ministry of Health mentioned it as a matter of concern. It was certainly a good sign that the issue was discussed openly – even if seldom.
From the different reports it was hard to assess how widespread the phenomenon really was. Some articles estimated a prevalence of 20% to 30%. Several authors assumed that FGM was mainly practiced in the Southern governorate of Dhofar with some pockets in the mountainous area in the North where a “pricking”-type was practiced. We were skeptical: Other reports hinted that FGM might be much more widespread than these authors believed. (more…)
New study in Oman shows high prevalance of FGM all over the Country
By Stop FGM Middle East. 22.1.2014.
According to a new study from Oman, female genital mutilation constitutes a widespread phenomenon in Oman in all age groups, and among women from all regional and educational backgrounds. Out of 100 women questioned 78 stated to be “circumcised” (they were asekd if had undergone “khatana al banat”). The human rights activist and statistician Habiba Al Hinai conducted the study “Female Genital Mutilation in the Sultanate of Oman” in cooperation with Stop FGM Middle East for which she interviewed 100 female and 100 male participants in hospital waiting areas, shoppings malls and fast food restaurants in the capital Muscat.
64% of all female participants said FGM was still practiced in the family
The practice of female genital mutilation was long only considered prevalent in the Southern region of Dhofar with only small pockets in the North. Thus, it is most notable that the participants in this study originated from Northern regions with only two coming from Dhofar. The highest prevalence of FGM seems to exist in the regions Sharqiya North and South (18 out of 19), the Dakhiliya (11 out of 13) and the coastal Batina region (33 out of 38 questioned). Participants who originate from Muscat were less likely to be circumcised, but still more than half of the participants were affected. (more…)
Field Trip to Oman: FGM is acknowledged but everyone is afraid to tackle it
The Sultan modernized the country but values traditions: The dishdascha is obligatory in government jobs
by Stop FGM Middle East
30.11.2013, Muscat. The activist Habiba Al Hinai has asked women in shopping malls and clinics about female genital mutilation. 78 percent reported to be circumcised – more than even the most FGM-critical Omani bloggers estimated (“Linoleum Surfer” assumed 20 percent victims). What is even more surprising about Al-Hinai’s ad-hoc-study: The women interviewed come from all regions in Oman: Muscat, the Batina, the Dakhiliya, the Sharqia. Only 2 came from Dhofar. So far, most people believed that FGM was mainly practiced in the Southern province of Dhofar.
A team of Wadi’s and Hivos’ Stop FGM Middle East campaign is currently in Oman, talking with local actors about these findings, their own assesment and ideas how to campaign against female genital mutilation.
The account of the blogger “Omani Princess” in Muscat supports Al Hinai’s finding. She tells us that it is practiced by her in-laws. They come from the mountains near Muscat, the Dakhiliya. “It is done with a hot needle”, she has heard. Her husband knows that in some cases a nail clipper is used.
At the Omani Women’s Association the women are surprised. “No, it’s not a problem here in Muscat and not in the mountains,” insists Nashia Al Kharusi, the president of the local Muscat branch. She has long heard of the practice in Dhofar and thinks the Ministry of Health should do something to stop it. “Maybe some do it in the North because they are influenced by the Emirates?” she ponders.
That FGM is practiced widely in the Emirates is well known in Oman. Also the Omani Princess tells us about it. She is well connected with other women in the region and since she believes that FGM is a crime she has talked with them about it. She can tell us: It is practiced in Bahrain, in Kuwait and also in Jordan.
But the “Omani Princess” doesn’t know how to overcome the social taboo surrounding the topic. “Unthinkable to write about it in an Arabic newspaper, only the English ones can publish articles on it.” This is also the opinion of a journalist from the Muscat Daily we meet.
Habiba Al Hinai explains to us why only the official Women’s Association can initiate a campaign. “There are no independent NGOs, you won’t get a license and you won’t be allowed to work.” She must know. As one of the main protagonists of the small Omani spring she has tried to found several groups with others, among them the Omani Human Rights’ organization.
Yet, the women at the Women Association don’t seem too confident. Al Kharusi has been trying to get an appointment at the Ministry of Health to talk about FGM. “They must do something, because in Oman things have to be official.” She is certain that FGM could be eliminated within few years “because if something comes from the government, people follow.” This may well be true. Sultan Qaboos is a popular monarch for he integrated all ethnic and religious groups, modernized the country and improved the status of women to such an extend that the Thomas Reuters Foundation recently rated Oman as the second best Arab country for women.
Even the activist Habiba says: “If it wasn’t for the Sultan we would still live imprisoned. These people (the religious) would lock us in the house not allowing us to work or even go out.”