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Cleric supports Battle against Female Genital Mutilation in Iraqi Kurdistan
February 10, 2014
SULÊMANÎ, Kurdistan region ‘Iraq’,— For many years, people have believed that practicing of female genital mutilation (FGM) is required by Islamic religion, and that is why the majority of people, especially in towns and villages in KRG provinces, adhere to the practice.
However, a well-known Kurdish Islamic scholar recently issued a Fatwa “a ruling on a point of Islamic law given by a recognized authority” against the practice. Mustafa Zalmi says that not only does FGM have nothing to do with Islam, but, “Practicing FGM is taboo.” According to a report by the Gatestone Institute, Zalmi, “ He argued that as FGM is absent from Mecca and Medina, where the Islamic revelation was received and the early Muslim community was organized, there is no justification for its existence either there or in remote places such as Iraqi Kurdistan.”
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Maledives: Cleric says FGM required by Islam
10.2.2014. Minivan News recently reported that Mohamed Iyaz Abdul Latheef, Vice President of the Maldives Fiqh Academy, believes female circumcision is obligatory in Islam. “The Prophet (PBUH) said: ‘Five things are part of the fitrah [nature] – circumcision, shaving the pubes, trimming the moustache, cutting the nails and plucking the armpit hairs.’ The circumcision in this hadith applies to both men and women,” Iyaz said. Read full article
Eminent Saudi Cleric: Female Genital Mutilation a ‘Noble Act’
4.2.2014. Sheikh Mohamad Alarefe recently tweeted his sentiments favoring mutilating women to close to 8 million of his followers on Twitter.
Sheikh Mohamad Alarefe is a popular Saudi Arabian Islamic theologian and a professor at the King Saud University. A recent “tweet” to his almost 8 million followers on his Twitter account stated: “Circumcision [FGM] is a noble act to do to women. There’s nothing wrong with doing it. Some religious scholars have issued fatwas that it’s not allowed because many that perform the circumcision cut too much and they cause damage to the woman.” Read full article
Religious leader claims ignorance is behind FGM in Iraq
Figo, 4.11. 2013. Female genital mutilation (FGM) in the Kurdistan region of Iraq has been described as a “practice that results from ignorance or religious fervency” by one of the area’s best-known religious commentators. Adnan Ibraham made the comments to Al-Monitor after a report released by UNICEF revealed the problem is still most rife in Kurdistan – where, in most cases, it is justified by perpetrators based on religious interpretations.
FGM was criminalised by the Iraqi government in 2011 following a protracted period of debate surrounding the decision that lasted six years. Since then, UNICEF has confirmed that recorded cases of FGM have almost halved, but the disproportionately high number of victims in Erbil, Sulaimaniyah and Kirkuk is a worrying prospect. Eight per cent of Iraqi women between the ages of 15 and 49 have been subjected to some form of the practice.
Mr Ibraham went on to dispel any links between FGM and Islam, saying: “There is no single piece of evidence in the Qur’an or sunna that legitimises or calls for [female] circumcision.”
Source
“A Tiny Cut”: Female Circumcision in South East Asia
The Islamic Monthly, 12.3.2013
I am a Muslim of Malay ethnicity, who was born in Singapore, where Malays are an ethnic and religious minority today, and lived there until I was 24 years old. The Malays, of whom 99 percent are Muslim, are the indigenous people of Singapore and the Malay archipelago. Until the arrival of the British colonizers in the early nineteenth century, this area (which covers what is south Thailand, Malaysia, Singapore, Indonesia, and south Philippines today) shared many cultural and linguistic similarities.
When I was about six years old and attending a kenduri, or ritual feast, for two male cousins who had just been circumcised, I whispered to my mother, “Are girls circumcised too?” Growing up in Singapore in the 1990s, boys were commonly circumcised before puberty (around eight or nine) – making it seem like a rite of passage into adulthood. The six year-old me observed the fuss and attention they got: they were not allowed to eat certain foods, they could only bear to wear a kain sarong for up to two weeks due to the pain, and had to be fanned at night to keep the wounds dry. These ritual feasts to celebrate a boy’s circumcision are less common today, partly due to the increasing use of doctors to carry out circumcision, and usually on infants a few weeks old.