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Robert F. Kennedy Center honours Egyptian attorney Ragia Omran with human rights award

Daily News Egypt, 26.11.2013. Mrs. Robert F. Kennedy, founder of the Robert F. Kennedy Center for Justice and Human Rights (RFK Center), presented Egyptian human rights attorney Ragia Omran with an award to honour her work and commitment to human rights in Egypt. Ms Omran, a cutting edge advocate for advancing women’s rights and ending the use of military tribunals against civilians, was nominated in March 2013 for her two decades of advocacy, and was selected for the award on 24 June out of a field of 111 total nominations. The ceremony was held at the Kennedy Caucus Room at the Russell Senate Building in Washington DC, with journalist Soledad O’Brien as emcee.

“With dedication and courage, Ms Omran is often the first to arrive on the scene at jails, police stations, court houses, and military and civilian prosecution offices. Hundreds of peaceful activists have her to thank for successfully securing their release and protecting their rights to freedom of speech and association,” said Kerry Kennedy, President of the RFK Center. “She is a beacon of hope for the women of Egypt and a champion in the global human rights movement. We are proud to honour her with our 30th annual award.”

“Robert F. Kennedy and the Kennedy family have been a lifelong inspiration for me. They are a testament to the idea that one person can make a change in the community and that this change can eventually transform the world,” said Ragia Omran, 2013 RFK Human Rights Awardee. “It is with great honour and humility that I accept this award on behalf of all the courageous Egyptians who have come before me and who have worked alongside me.”

As a leading member of a number of Egypt’s legal advocacy organisations, Ms Omran and her colleagues at the Front to Defend Egypt Protesters have represented hundreds of civilians ordered to military trial, an increasing trend in Egypt following the overthrow of President Hosni Mubarak.

Ms Omran has already achieved remarkable victories in her effort to promote equality and justice. She is a member of the No to Military Trials for Civilians Campaign, established in 2011 to provide legal support to detainees and to advocate against the use of military trials of Egyptian civilians. A year after the campaign launched, the group was recognised for raising awareness of the issue of civilian military trials under emergency law.

In addition, for over two decades, Ms Omran has worked to defend women’s rights in Egypt. In 1995, she helped lead the Egyptian Female Genital Mutilation (FGM) Task Force, which successfully outlawed the practice in public hospitals in Egypt, a nation where 91 percent of women are victims of FGM.

Ms. Omran is currently a member of the New Woman Foundation (NWF) that works to defend women’s social, political, economic, and cultural rights, and was one of the first groups to speak publicly about violence against women in Egypt beginning in the 1990s. NWF has been actively advocating for increased civic participation for women and for women to have a say in the newly formed Egyptian government.

The RFK Center will provide ongoing, long-term support to Ms Omran in advocacy and strategic initiatives to help further her progress on a range of human rights issues, from women’s rights and protecting protestors, to ending the use of military trials for civilians. Source

The Jordanian town that still circumcises women

The Daily Star, 13.11.2013. By Rana Sabbagh-Gargour

RAHMAH, Jordan: Tucked away in a valley bounded by steep ridges of mountains and stretching from the Red Sea port city of Aqaba to the escarpment of the Southern Ghor of the Dead Sea, is the town of Rahmah. From the outside, the nondescript ramshackle town of over 500 residents, whose Arabic name means “mercy,” appears little different from any other, with the exception of an ancient ritual performed there: that of circumcision, a practice otherwise unheard of in the conservative Hashemite Kingdom.

The tradition is believed to have been brought to Rahmah and other villages dotting the sand swept Wadi Araba region, by tribes and nomadic Bedouins who roamed across the boundary-less region decades ago, before they were forced to settle down in areas bordering Israel after the 1967 occupation of the Sinai Peninsula, the Negev desert and the Gaza Strip. Many of these clans, including the tribe living in Rahmah, trace their origins back to the Sinai Peninsula where the tradition of female genital mutilation (FGM) endures, despite a ban imposed on it by Egypt in 1997.

Religious leader claims ignorance is behind FGM in Iraq

Figo, 4.11. 2013. Female genital mutilation (FGM) in the Kurdistan region of Iraq has been described as a “practice that results from ignorance or religious fervency” by one of the area’s best-known religious commentators. Adnan Ibraham made the comments to Al-Monitor after a report released by UNICEF revealed the problem is still most rife in Kurdistan – where, in most cases, it is justified by perpetrators based on religious interpretations.

FGM was criminalised by the Iraqi government in 2011 following a protracted period of debate surrounding the decision that lasted six years. Since then, UNICEF has confirmed that recorded cases of FGM have almost halved, but the disproportionately high number of victims in Erbil, Sulaimaniyah and Kirkuk is a worrying prospect. Eight per cent of Iraqi women between the ages of 15 and 49 have been subjected to some form of the practice.

Mr Ibraham went on to dispel any links between FGM and Islam, saying: “There is no single piece of evidence in the Qur’an or sunna that legitimises or calls for [female] circumcision.”
Source

The Organization for Islamic Cooperation calls to end FGM

An OIC Statement dating March 11, 2013:
The FGM is unfortunately only one of many cultural practices that are disguised as part of religious tradition. Child marriage, violence against women as well as other negative acts perpetuated are often misidentified as being part of Islamic tradition, whereas they are part of the local tradition and we should raise awareness at the local level to de-link these practices from religion. (…)
One activity that we can all take part in is to organize public awareness campaigns about the FGM, and other issue-specific campaigns to ensure that all people receive information regarding the negative impacts of violence against women. This can happen through community gatherings, radio, television, social media, mass text messaging, social media and other forms of media.

IRAQI KURDISTAN: WADI shifts attitudes toward Female Genital Mutilation

Christian Peacemakers, 4.11.2013.

by Rosemarie Milazzo

Falah Muradkhan addresses the media

On 30 October 2013, CPT’s partner organization, WADI Iraq office, organized a press conference—which media representatives from six major Kurdish satellite channels and several newspapers attended —about the decline in Female Genital Mutilation (FGM) in Kurdistan.  The WADI project coordinator, Falah Muradkhan said his organization had called the press conference because of the huge international attention stirred up on the topic caused by the recent BBC World and BBC Arabic’s airing of two documentaries and the reporting of the Guardian newspaper.

WADI used this occasion to present new data about the FGM situation in Kurdistan and WADI’s current activities.  Two years ago, the Kurdistan Regional Government banned FGM as part of a wide-ranging law to improve women’s rights, after years of grassroots campaigning run by activist and civil society organizations, including WADI.  In a region where honor killings still happen, journalists write about Kurdistan as a “rare success story.” Read full article

How Kurdistan ended female genital mutilation

Gulf News 24.10.13. By Shaimaa Khalil

Toutkhal: Kurdistan is one of Iraq’s rare success stories; autonomous from Baghdad since 1991, the region has recently enjoyed an oil boom that’s fuelled foreign investment unknown elsewhere in the country.

And recently Iraqi Kurdistan has been looking closely at its human rights record. Two years ago Female Genital Mutilation was banned, as part of a wide-ranging law to improve women’s rights, and since then the rate of FGM has fallen dramatically.

But how have they achieved this? Kurdistan is very much the exception.

Many other countries in the Middle East and Africa still suffer from high rates of FGM. According to Unicef the countries where FGM is most prevalent is Somalia and Guinea, while Egypt is in the top five.

However according to Unicef the practice is ‘practically non-existent’ in the rest of Iraq. In a special report that is part of the BBC’s 100 Women Season, I found out more about the grass roots campaign that led to this practice being outlawed. I wanted to know if enough is being done to enforce the law, and end FGM in Kurdistan altogether.

One leg of my journey was to the sleepy village of Toutkhal — in a remote and mountainous area in Iraqi Kurdistan. At first glance, life seems untouched by the modern world. The small mud houses, surrounded by farm animals and people living off the land make it hard to imagine why this village would make the news.

Read full article

FGM: BBC/ Guardian Film about the campaign to stop FGM in Iraqi-Kurdistan

Foto: Female genital mutilation: the film that changed the law in Kurdistan</p><br /> <p>Two filmmakers spent almost a decade reporting the greatest taboo subject in Kurdish society. Watch their story http://gu.com/p/3jz6tToday Guardian Films present a short version of a co-production with the BBC  about the decade long fight against female genital mutilation (FGM) in Iraqi-Kurdistan. The BBC-Guardian team has followed two filmmakers who spend almost a decade reporting the greatest taboo subject in Kurdish society. Nabaz Ahmed and Shara Amin persuaded people to talk about the effects of FGM. Their film became an important tool in a capmpaign the grassroots organisation WADI launched to combat FGM and get the practice outlawed in 2011. Latest figures by WADI show that in some regions of Iraqi Kurdistan the number of girls being mutilated  has fallen by over 60% in the last few years.

Significant decrease of FGM in Iraqi-Kurdistan – new survey data

Kurdistan Tribune. 21.10.2013. In several Iraqi Kurdish regions female genital mutilation (FGM) has declined significantly within a decade.

During the last six months, the Iraqi-German NGO Wadi has collected data on the prevalence of female genital mutilation in the areas of Suleimaniyah, Halabja, Raniya, Goptata and Garmyan. Having discovered in 2004 that FGM was practiced widely, Wadi’s mobile teams developed a village-by-village approach in their campaign to raise awareness among women about the medical and psychological consequences of the practice.

The new data is based on interviews with 5,000 women and girls and indicates that this approach has led to a steep decrease in the practice. While 66 – 99% of women aged 25 and older were found to be mutilated, the percentage in the pertinent age group 6 – 10 was close to zero in Halabja and Garmyan. In both areas FGM was previously practiced widely and where the awareness campaign began first. In Suleimaniyah the rate of mutilation among 6-10 years old girls is at 11%, in Goptapa 21% and in Raniya – Wadi’s most recent operation area where the rate used to be close to 100% – has now dropped to 48%. The usual age for the cuttings is between 4 and 8 years in this region. Read more

Exploration of pathways related to the decline in female circumcision in Egypt

19.10.2013 A research about the decline of FGM in Egypt

By Sepideh Modrek and Jenny X Liu, published in BMC Public Health

Background

There has been a large decline in female genital circumcision (FGC) in Egypt in recent decades. Understanding how this change has occurred so rapidly has been an area of particular interest to policymakers and public health officials alike who seek to further discourage the practice elsewhere.

Methods

We document the trends in this decline in the newest cohorts of young girls and explore the influences of three pathways—socioeconomic development, social media messages, and women’s empowerment—for explaining the observed trends. Using the 2005 and 2008 Egypt Demographic and Health Surveys, we estimate several logistic regression models to (1) examine individual and household determinants of circumcision, (2) assess the contributions of different pathways through which these changes may have occurred, and (3) assess the robustness of different pathways when unobserved community differences are accounted for.

Results

Across all communities, socioeconomic status, social media messages, and women’s empowerment all have significant independent effects on the risk of circumcision. However, after accounting for unobserved differences across communities, only mother’s education and household wealth significantly predict circumcision outcomes. Additional analyses of maternal education suggest that increases in women’s education may be causally related to the reduction in FGC prevalence.

Conclusions

Women’s empowerment and social media appear to be more important in explaining differences across communities; within communities, socioeconomic status is a key driver of girls’ circumcision risk. Further investigation of community-level women’s educational attainment for mothers suggests that investments made in female education a generation ago may have had echo effects on girls’ FGC risk a generation later.

The complete article is available as a provisional PDF. The fully formatted PDF and HTML versions are in production.

New Publication by Unicef and Al Azhar

14.10.2013. UNICEF and Al-Azhar International Islamic Center for Population Studies released a book entitled FGM/C: Between the Incorrect Use of Science and the Misunderstood Doctrine, which is the second edition of a former publication from 2005, now reviewed by the Former President of Al Azhar University Dr. Ahmad Omar Hashim, the Former Minister of Waqfs Abdullah Al Hussaini Hilal and the Former-Grand Mufti of Egypt Ali Gomaa Mohamed.

The book explains the religious background of FGM in Islam and refutes the idea of female circumcision being Sunna. It points to the sexual and reproductive funtions of female external genitalia and the Islamic demand for sexual fullfillment for both sexes. It also discusses common misbeliefs such as the idea that a clitoris would grow as large as a man’s organ. The book is a usefull collection of arguments against FGM within an Islamic context. Yet, it errs when claiming that “within the Islamic World, FGM/C is practiced only in Egypt, Somalia, Sudan, Djibouti, and some parts of Yemen and Oman.” This leaves out a large number of countries where FGM is practiced such as Iraq, Iran, Malaysia, Indonesia and several African countries where Islam is the majority religion or the religion of a large minority.